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by Ezinne Adibe

“The body is but a shell. The spirit never dies.”
“Look for me in the whirlwind or the storm, look for me all around you, for, with God’s grace, I shall come and bring with me countless millions of black slaves who have died in America and the West Indies and the millions in Africa to aid you in the fight for Liberty, Freedom and Life.”

These are the words of the late Marcus Mosiah Garvey, Jr., orator, entrepreneur, publisher, journalist and unwavering proponent of Black Nationalism and Pan-Africanism. Garvey was born August 17, 1887, in a month of African (black) resistance. In the same month of the Haitian Revolution and the month that Nat Turner and countless enslaved Africans took on their oppressors.

In the 21st century, with Africa still under the foot of its seemingly former oppressors and question as to whether China is emerging as a new imperialist on the African continent, there is a need to reassess the state of Pan-Africanism; what it means to be black, African American, African, Afropolitan, or any other identity that we affirm, and our responsibilities as those standing on the shoulders of such people as Harriet Tubman, Nanny of the Maroons, Malcolm X, Nat Turner, Marcus Garvey, and countless memorialized (and those whose names are not found in books) African men and women.

 

Marcus Mosiah Garvey, Jr. was the last of 11 children born to Marcus Garvey, Sr. and Sarah Jane Richards in Jamaica. In 1914, Garvey and Amy Ashwood (who later became his wife for a brief period of time) formed the Universal Negro Improvement Association and African Communities League (U.N.I.A.) with the goal of unifying “all the Negro peoples of the world into one great body and to establish a country and government absolutely on their own.” The U.N.I.A. is the largest Pan-African movement ever. At its height, the association had between one and eleven million members worldwide, with existence in nearly 40 U.S. states domestically and over 40 countries internationally.

A devoted Pan-Africanist, Garvey aimed to unify African (black) people the world over and proposed a Back-to-Africa movement whereby Africans abroad would return to the Africa to reoccupy and redeem the continent.

Traveling to the United States in 1916, Marcus Garvey settled in Harlem, New York, where he founded the Harlem chapter of the U.N.I.A. Within a couple of years he began publishing and distributing the newspaper Negro World. Inspired by Booker T. Washington, Garvey advocated for economic development and self-sufficiency. By 1919, Marcus Garvey, Jr. established a shipping company called the Black Star Line Steamship Corporation to establish trade and commerce between Africans in North America, the Caribbean, South and Central America, Canada, and Africa. He also formed the Negroes Factories Association to manufacture marketable commodities.

Marcus Garvey with his wife Amy Jacques Garvey

In 1922, Garvey married Amy Jacques. She edited “Philosophy and Opinions of Marcus Garvey – Africa for the Africans, Volume One,” and in 1925, the second volume. The couple had two sons, Marcus Garvey, Jr., born 1931, and Julius Garvey, born 1933.

Thousands Show Up To See Garvey in Harlem, on 135th st

In the United States and abroad, Garvey is honored with streets, parks, and libraries named after him. In Ghana, the shipping line the Black Star Line is named in honor of Garvey, as well as the country’s national team the Black Stars. Garvey’s likeness also appears on the Jamaican 25 and 50 cent coins and 20 dollar coin. In 1980, a bust of Garvey was unveiled at the Organization of American States’ Hall of Heroes, in Washington, DC.

Garvey, who died in London June 10, 1940, was eventually re-interred at a shrine dedicated to him in the National Heroes Park in Jamaica, where he is considered a national hero.
The U.N.I.A. red, black, and green flag has been adopted as the Black Liberation Flag. The iconic flag is known under such names as the Pan-African flag, the Marcus Garvey flag, the Universal African flag, and New Afrikan Liberation flag.